Walden and Transcendentalism

Henry Thoreaus masterpiece, Walden or a brio in the Woods, shows the impact transcendentalism had on Thoreaus domainview. transcendental philosophy is a philosophy that asserts the primacy of the religious over the material. Transcendentalism redacts the emphasis on spiritual growth and understanding as opposed to worldly pleasures. Thoreaus head of transcendentalism stressed the richness of nature and being destruction to nature. He believed that nature was a metaphor for spiritual enlightenment. A strait in the woods therefore was a search for spiritual enlightenment.One should human face through nature, not merely at her. In Walden, Thoreaus brain of transcendentalism is broken into three areas. The set-back is the importance of the spiritual world as opposed to material wants. He accentuates this idea by explaining how the forcible world only populates so that souls move experience smell to the fullest. Thoreau speaks a great deal nigh physical property in the fir st chapter, entitled Economy. He keeps a detailed record of the economic cost of his venture into the woods and explains to his readers his pity for the people who have numerous material possessions.Thoreau separates, When I have met an immigrant tottering under a bundle which contained his aloneI have pitied him, not because that was his all, but because he had all that to carry. 1 The second transcendentalism theme is the idea of individuality- the idea that an individual is peculiar and should act according to his personality and ideals. Individuality is a basic idea of the transcendentalists and they firmly believed that one should search for self-discovery.Thoreau observed, Every man is the builder of a temple, called his body, to the god he worships, after a style purely his own, nor chiffonier he get off by hammering marble instead. 2 He emphasized the style as an individual style, one that was distinctive to from apiece one person. He even told his readers in Walden that he went into the woods to search for noesis and truth. Self-discovery and individuality were also attributed to any other characters in Walden that were mentioned. Thoreau takes great variant to describe each character, even down to the farmers wrinkled, sibyl-like, cone-headed3 infant in chapter 10, Baker Farm.He bothers sure his readers understand the unique attributes of each individual in his experiences. As Thoreau erst said, It is what a man thinks of himself that actually determines his fate. The final prominent transcendentalism theme expressed in Walden is the importance of experiences. Transcendentalists believed personal experience is how one learned. Literally, people learned everyaffair the hard way. Thoreau show this clearly in the experiment of living in the woods for deuce years. He explains in Walden that he wanted to experience living plainly for an extended period of time.Notice that Thoreau did not speculate, draw conclusions, or even imply someone who had tried it. The only way, in his mind, that he was going to learn about living simply was to undergo it personally. In speaking about life in the chapter, Where I bouncyd and What I Lived For, Thoreau said,if life proved to be mean, why then to get the whole and genuine concentration of it, and publish its meanness to the world or if it were sublime, to know it by experience and be suitable to give a true account of it in my next excursion. 4 He emphasized living and feeling everything to be able to understand life and its meaning.Walden is often viewed as simply a proponent of environmental cover and nature. However, it persuades the reader to do much more than take care of nature. In fact, nature is not even the most prominent ideal in Thoreaus writings. The thesis of Walden is clearly declared in the first hardly a(prenominal) pages of the book. Thoreau writes, With respect to luxuries and comforts, the wisest have ever lived a more simple and miserable life than the poorNone toilette be an impartial or wise observer of human life but from the vantage institute of what we should call voluntary poverty. 5 The entirety of the Economy chapter is devoted to material possessions and Thoreaus idea that the physical pleasures exist only to help the soul endure. very(prenominal) little time is spent on the goodness of nature. When it is mentioned, it is shown, as was stated above, that nature serves as a sort of looking glass to spiritual ideals. Because this book was quoted often by radical groups in 1960-70, Walden became a patsy of disobedience and uprising to the conservative community. However, there are a some ideas of which Christians can approve. The first is non-materialism.Thoreau quotes Matthew 619 saying, By a probable fate, commonly called necessity, they are employed, as it says in an old book, laying up treasures which moth and rust testament corrupt and thieves break through and steal. It is a takes life, as they will find when they get to the end of it, if not before. 6 He takes great pains throughout the entire book to make sure his readers understand that material possessions should not be the only thing in which people place all of their happiness. The second idea Christians can venerate is the idea of individuality.As was mentioned above, Thoreau kept the Transcendentalist idea of a persons individual worth in his writings. Because of this tactual sensation, he was one of the most outspoken human rights activists in his lifetime. He wrote A Plea for Captain tail end dark-brown championing John Browns efforts to end thrall. Thoreau said, I do not believe in erecting statues to those who however live in our hearts, whose bones have not yet crumbled in the human beings around us, but I would rather see the statue of Captain Brown in the Massachusetts State-House yard, than that of any other man whom I know. I rejoice that I live in this age, that I am his contemporary. 7 His belief in the basic human rights of every man stemmed from his support of individuality and the unique worth of every person on this planet. nonetheless though there are a few ideas that Christians can applaud in Walden, there is one of which they should be wary. This idea is the idea that rebellion and disobedience towards government is acceptable if one believes the government is wrong. Ralph Waldo Emerson, in his plaudit for Thoreau, articulated this idea, saying that Thoreau opposed the government. Thoreau disrespected government officials by refusing to obey appraise laws and paid for it by spending a brief time in jail.However, many people, instead of realizing the negative influence Thoreau was creating, idealized him for his patriotic stance. Thoreau says in Walden, One afternoon, near the end of the first summerI was seized and put into jail, because, as I have elsewhere related I did not pay a tax to, or allow the authority of, the state which buys and sells men, women, and children, lik e cattle at the door of its senate-house. 8 He did not recognize the authority of the government because of the slavery in the country. Even though slavery is immoral, Romans 131 clearly states, Let every person be subject to the governing authorities.For there is no authority except from perfection, and those that exist have been instituted by God. 9 The record book articulates that Christians must be subject to those whom God has placed into authority. Thoreau discourages this idea and instead institutes an side of rebellion. Christians should be cautious of this attitude and worldview. Very few events occur in which Christians should rebel against authority. The only instance where they should rebel is under a government which demands that its citizens disobey Gods orders. Walden was written many years ago and yet, society can still learn from the authors words.Whether the ideas are detrimental or helpful, everyone can agree that Thoreau was a strong Transcendentalist with a distinct mindset. This mindset affects everyone who reads his works. Emerson once articulated that Thoreau inspired many around him through his idealistic thinking. Thoreau has inspired, and will continue to inspire, numerous people through his book, Walden or a Life in the Woods. 1 Henry David Thoreau, Walden and Civil noncompliance (New York Barnes and Nobles Classics, 2003), 56. 2 Henry David Thoreau, Walden and Civil noncompliance (New York Barnes and Nobles Classics, 2003), 175. 3 Henry David Thoreau, Walden and Civil Disobedience (New York Barnes and Nobles Classics, 2003), 161 4 Henry David Thoreau, Walden and Civil Disobedience (New York Barnes and Nobles Classics, 2003), 74 (brackets added) 5 Henry David Thoreau, Walden and Civil Disobedience (New York Barnes and Nobles Classics, 2003), 16 6 Henry David Thoreau, Walden and Civil Disobedience (New York Barnes and Nobles Classics, 2003), 9 7 ThoreauOn John Brown, Virginia Commonwealth University, http//www. cu. edu/e ngweb/transcendentalism/authors/thoreau/johnbrown. html (accessed kinfolk 15, 2010). 8 Henry David Thoreau, Walden and Civil Disobedience (New York Barnes and Nobles Classics, 2003), 137 9 Passage Romans 131 (ESV Bible Online), Good News / Crossway Home Christian Books, Gospel Tracts, and the incline Standard Version (ESV) Bible, http//www. gnpcb. org/esv/search/? q=Romans 131 (accessed September 15, 2010).