Buddhism and Suicide :: essays research papers fc

Thesis Bibliography on Buddhist Ethicshttp//jbe.gold.ac.uk/7/harvey001.htmlself-destructionIncoporate horse opera philoosophy?Western ethics?First part-Bacvkground on Buddhist doctrine concerning suicide1. No Buddhist Should Commit SuicideThe Milindapanha 98. from the Vinaya Pitaka section on the Order.Warren, enthalpy Clarke. Buddhism in Translations. Motilal Banarsidass Publishers Private Ltd. (1995).King Nagasena explains why a buddhist (priest) whitethorn not kill himself. He claims that the world needs Buddhists to spread taking into custody and enlightenment (Boddhisatva way).2. Breaking the third paaraajika (Moral Precept) on Taking Life peculiarly in human form (manussaviggaha) is the most salutary offense that a Buddhist monk may commit (although just as serious in the Pancasiila or Five Precepts for laymen).Results in expulsion from the monastical community.In his Samantapaasaadikaa commentary, Buddhaghosa sets out to clarify the legal provisions of the precept. He di scusses a variety of cases, real and hypothetical, where death ensues, and endeavors to clarify the legal requirements for a go against of the precept to have taken place.The central legal concepts concern in Buddhaghosas discussion are those of method, intention, and agency.The sources themselves make a distinction between pa.n.natti-vajja -- or what is prohibited by the Vinaya (for example, eating after midday) -- and what is lokavajja, or regarded as base by the world at large outside the cloister (for example, killing, stealing, and lying).Keown, Damien. Attitudes to euthanasia in the Vinaya and Commentary. Journal of Buddhist Ethics.http//jbe.gold.ac.uk/6/keown993.htmSuicide and Assisted Suicide, incitement of suicide are all condememned by Buddha in the Vinaya.Apart from prise for autonomy, a plunk for consideration sometimes advanced in abide of euthanasia is compassion. Compassion is of great importance in Buddhism, particularly when relate to the notion of the bodhis attva. Some later sources reveal an increasing awareness of how a commitment to the alleviation of suffering on the part of a bodhisattva tolerate create a conflict with the principle of the inviolability of life. Compassion, for example, might lead unmatched to take life in order to alleviate suffering, and indeed this is the second main ground on which euthanasia is advocated today.Despite their benevolent motive, that is to say that a terminal patient should be spared unnecessary pain, the judgement was that those involved were bloodguilty of a breach of the precept. According to Buddhaghosa, the essence of their wrongdoing was that the guilty monks made death their aim (mara.naatthika). This suggests that to make death ones aim, to will death, and a fortiori to embark on any course with death as ones purpose, determination or outcome, regardless of how benevolent the motive, is immoral from a Buddhist perspective.